Publikace se zabývá rolí instrumentálnosti ve sportu a jejím vlivem na sportovce. Instrumentálnost je definována vztahem: prostředek-cíl, a je diskutována z hlediska logiky sportu. Jsou analyzovány dva druhy instrumentálnosti (vnitřní a vnější) a hodnoty, jež se k oběma druhům instrumentálnosti vztahují. Kniha se dále zabývá různými problémy vyvstávajícími z instrumentální povahy sportu a jejich vlivem na sportující. Nakonec jsou představeny různé strategie pro zdůraznění hodnot sportu, které vznikají díky vhodnému respektování prostředků a vnitřních cílů ve sportu.
In the book, Martinkova aims at analyzing instrumental thinking and values in sport. More specifically, the book examines contemporary competitive sport at various levels with respect to instrumentality and its impact on intrinsic values and the human being.
A dimension of instrumentality is seen as a necessity for sport to arise. To be meaningful a competition presupposes from its participants an attempt to perform and reach a result. Instrumentality is also involved in the rule systems prescribing and proscribing the means towards which to reach the specific ends of a sport competition. In soccer the scoring of goals needs to meet certain specific requirements, in alpine skier there is a specifically defined course to be followed.
Martinkova shows how these internal forms of instrumentality often are amplified when external values such as fame and fortune are involved, and she discusses in critically and informed way the various forms of instrumentality and points to a possible balance between them.
The introductory section is informative a clear and provides the necessary conceptual ground work to enable for a focused analysis.
The second section of the book includes a general discussion of instrumentality as a basic dimension of the human condition. Contextualization with the help of Heidegger's concept of Dasein seems relevant and illuminating. The analysis of internal and external instrumentality is important. The section on the particular intrinsic instrumentality and the intrinsic values of sport is original and sheds new light on the topic.
In a third section Martinkova discusses instrumentality and education. The discussion builds on the previous parts, and Martinkova is concerned in particular with the reducing destructive implications of instrumentality. She introduces seven approaches towards such a balance. To this reader, the sections on Olympic education and on Zen Buddhism are of particular interest. Martinkova focused on both structural aspects of sport (redesigning sport disciplines) and individual and existential aspects of the athlete. Again, the argument is original and sheds new light on traditional problems in the philosophy and practice of sport.
In conclusion, Martinkova brings the variety of perspectives into an overall discussion of the athlete's existence. The metaphors of 'the fair' and 'the temple' (from Coubertin) work well, and the chapter sums up in a balanced manner the discussions of the book.
In sum, I find the text interesting, well worked through, and to o certain extent innovative. Martinkova is able to find new perspectives on and new insights into classic problems in the philosophy and practice of sport. She seems well updated on relevant literature, and the text is well structured and well written. Indeed, some of her conclusions can be critically discussed. To some, the Coubertinian emphasis on intrinsic values of sport may seem anachronistic. However, Martinkova presents classic thoughts in an updated and original manner. The text can be a significant contribution to the sport philosophical literature.il clearly recommend its publication.
Z recenzního posudku: prof. Sigmund Loland, Ph.D.
